Resurrection life both future and present resides in Christ
The teaching of the resurrection in the Fourth Gospel involves both a future objective eschatological event and a present spiritual reality. We find a reiterated emphasis upon the bodily resurrection at the last day when the dead shall be raised in the fullness of eternal life; but we also find that the life that pertains to the resurrection has reached back into the present age and has become available to people in the spiritual realm. This present anticipatory enjoyment of the resurrection is due to the fact of Christ in whom is resurrection and life. Faced with the death of Lazarus, Jesus said, “I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die” (11:25-26). Resurrection life both future and present resides in Christ; whoever believes in him, though she or he shall die physically, shall live again and whoever enjoys the blessing of present spiritual life through faith in him shall one day enter upon an immortal existence.
A Theology of the New Tetament
author: George Eldon Ladd
Sons and Daughters in the Spirit
Unquestionably then, this new life that we live with the Father in Christ is founded exclusively on the work of the Spirit. The justification, focus, and ultimate culmination of this new life is comprised in the truth that through the indwelling of the Holy Spirit, received by faith and baptism, we have become sons and daughters of God. ‘For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God’ (Rom. 8:14-16). Similarly, in Galatians Paul writes: And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir’ (Gal. 4:6-7). Equally the splendor of the Spirit allows us to share in the splendor of the Lord so that ‘with unveiled Face, beholding the glory of the Lord, [we] are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit’ (2 Cor. 4:7-18).
book: The Father’s Spirit of Sonship
author: Thomas G. Weinandy
We Americans are not well-known in the world as people who know how to blush. On the contrary, we are a very self-confident people. The last thing we want is to be told that we cannot do anything to save ourselves from the most serious problem that we have ever or will eve encounter-that we are entirely at God’s mercy. Apart from a miracle, religious success in this atmosphere will always go to those who can effectively appeal to this can-do spirit and push as far to the background as possible anything that might throw our swaggering self off-balance. When looking for ultimate answers, we turn within ourselves, trusting our own experience rather than looking outside ourselves to God’s external Word.
by: Michael Horton
For an example of what the second step involves, look at Isaiah 40:12ff. Here God speaks to people whose mood is the mood of many Christians today-despondent people, cowed people, secretly despairing people; people who have ceased to believe that the cause of Christ can ever prosper again. Now see how God through His prophet reasons with them.
Look at the tasks I have done, He says. Could you do them? Could any man do them? ‘Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?’ (verse 12). Are you wise enough, and mighty enough, to do things like that? But I am; or I could not have made this world at all. ‘Behold your God!’
Let us act with humility, cast ourselves at one another’s feet, join hands with each other, and help another. For here we battle not against pope or emperor, but against the devil, and do you imagine that he is asleep?
And Thou, O most merciful Father, we beseech Thee for Thy mercy’s sake, continue Thy grace and favor toward us: let the sun of Thy gospel never go down out of our hearts’ let Thy truth abide, and be established among us forever…. Apparel us thoroughly in Christ, that he may live in us, and so Thy name may be glorified in the sight of all the world. Amen.
Redemer, teach us not only to believe on You, but also to abide in You; to take Your cross not only as the ground of our pardon, but also as the law of our life Teach us to love it not only because on it You have bore our curse, but because on it we enter into the closet fellowship with Yourself and and crucified with You. And teach us that as we yield ourselves wholly, to be possessed of the Spirit in which You did bear the Cross, we will be made partakers of the power and the blessings to which the Cross alone gives access.
book: Abide in Christ
auther: Andrew Murray
We must now examine the specific relationship between the Kingdom and the church,
accepting the circle of Jesus’ disciples as the incipient church if not yet the church itself . The solution to this problem will depend upon one’s basic definition of the kingdom. If the
dynamic concept of the kingdom is correct, it is never to be identified with the church. The
Kingdom is primarily the dynamic reign or kingly rule of God and derivative, the sphere in which the rule is experienced. In biblical idiom, the kingdom is not identified with its subjects.They are the people of God’s rule who enter it, live under it and are governed by it. The church is the community of the kingdom but never the kingdom itself. Jesus’ disciples belong to the Kingdom as the kingdom belongs to them’ but they are not the kingdom the kingdom is the rule of God’ the church is a society of women and men…………G. E Ladd
in due season
There is surely no part of Christian teaching which has been the subject of so much ridicule and indignant rejection as the doctrine of election. How absurd for intelligent, educated people to believe that almighty God should have his favorites, that he should pick out one small tribe among all the families of humankind to be the special objects of his attention. Is it not simply a piece of ignorant egotism? There can be few places where this is felt more keenly than in India, with its immensely ancient and venerable traditions of religious experience and sophisticated theological reflection. How can one believe that almighty God has hidden the secret of truth for all these centuries from the great saints and scholars of India, the men and women who were composing some of the greatest religious literature in the world at a time when the tribes of western Europe were wild barbarians, and the India should have to wait three thousand years to learn the secret of eternal salvation from the descendants of these barbarians? But the scandal is certainly not peculiar to India. It was Rousseau who said that he could not understand why, if God had something to say to Jean-Jacques Rousseau, he could not say it directly but had to go through Moses to say it.
The Gospel in a Pluralist Society
author: Lesslie Newbigin
The Public Reading of Christian Books
The public reading of Christian books took place for the most part in assemblies for worship. Justin Martyr, describing the procedure of Christian assemblies in the middle of the second century, says:
And on the day which is called the day of the sun there is an assembly of all those who live in the towns or in the country, and the memoirs of the apostles or the writings of the prophets are read for as long as time permits. Then the reader ceases, and the president speaks, admonishing and exhorting us to imitate these excellent examples. Then we all rise together and pray and, as we said before, when we have completed our prayer, bread is brought, and wine and water, and the president in like manner offers prayers and thanksgivings according to his ability and the people assent with Amen; and there is a distribution and partaking by all of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And those who collected is deposited with the president, who gives aid to orphans and widows and those who are in want on account of illness or any other cause, and to those also who are in prison and to strangers from abroad, and, in a word, cares for all who are in need (Apol. 1.67).
The reading mentioned here as a vital part of weekly assembly was by that time an established and probably universal Christian liturgical custom.
title: Books and Readers in The Early Church
author: Harry Y. Gamble
Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. John 21:25 (ESV)